Last Saturday night, Amalia and I decided to go to Tel Aviv to see the Israel Philharmonic Orchestra perform Brahms Requiem and another Brahms piece that I didn't like as much (though I really loved the Requiem). Since we got student tickets the night of the show, we sat in the very last row, smack dab in the middle. Just as the musicians took their seats, everyone in the audience rose for HaTikvah, Israel's national anthem, which for whatever reason came as a surprise to both Amalia and I. We stood in awe, singing under our breaths with hundreds of Israelis.
Whenever I sing HaTikvah, I always seem to get a little choked up, but this time I did not. I felt a real sense of pride, especially when we got to the words להיות עם חופשי בארצינו, to be a free nation in our land. I realized that the reason I did not get so outwardly emotional is because when I sing HaTikvah in the US I realize how far away I am from Israel, and I become conscious of how badly I want to be there. Being here and singing HaTikvah is always a reality check for me, and I can't help but smile.
* * * * *
I also want to briefly share a little bit about what I'm learning in my classes for those who are interested, and end with a blurb about something I learned today that has stuck with me more than anything else I have learned thus far. I am taking Talmud, 8:30-11:45 on Sunday, Tuesday, and Thursday with an amazing, young teacher who moves fast in the class and really knows what she is talking about. We are learning Masechet Ketubbot, marriage contract laws. 12-1 on Sundays and Thursdays I am taking Women and Mitzvot with the same teacher, and though it sounds dry it is great and the class just isn't long enough. From 2:30-5 on Sundays and Thursdays I have Introduction to Halacha with a great, soft-spoken teacher who gives a lot of insight in a methodical, easy to understand way (he is also an architect). We are learning from the Mishna Berurah, presently focusing on Shabbat. Mondays and Wednesdays, I have Chumash with a great teacher. The class moves quickly, but I love learning it and working on all the nuances of the text. We are learning the book of Shmot, or Exodus. 12-1 I have Parshat HaShavua with an incredibly friendly South African, and the class is a great break from the intense Hebrew studying to look at the Torah portion from the week. I get a lot out of the class and am really enjoying spending a fair amount of time on a smaller chunk of Torah in each class. Last, but certainly not least, is my Introduction to Rambam (Maimonides) class from 2:30-5 on Mondays and Wednesdays. My teacher is a theatrical, amazing person who is also the rabbi of a congregation in Tzur Hadassah, just outside of Jerusalem. His insight into the texts we read is incredible. He keeps the class spellbound; he is a genius and knows when to be funny and when to be serious. I have a lot to learn from him as a future educator. We are learning Rambam's Mishneh Torah, Sefer Meda.
Lastly, I want to share with you a halacha I learned from my Rambam class today. We have been studying laws of the foundation of the Torah, which are found at the very beginning of the Rambam's book. The chapter we have been studying over the last two classes deal with Kiddush HaShem, the sanctification of G-d's name, versus Hillul HaShem, the desecration of G-d's name. The Rambam ends his chapter with a beautiful summation of my problems with Judaism, especially in Israel. I have noticed that many of the Orthodox Jews here, though surely pious in their reverence towards the Torah and Mitzvot, tend to not be overly nice to the people they encounter in everyday life, especially towards women. The Rambam says that a person who is steeped in Torah and is well known for his piety must be careful in all his dealings with others, and though he is not necessarily transgressing any mitzvot, he would be desecrating G-d's name to do things such as speak to people ungraciously or embarrass them. According to Rambam, this is all according to the person's stature as a learned Jew, and the more well-known he is, the more he must be constantly checking his actions and going above and beyond what the laws of the Torah actually say. I thought that this was a beautiful summary of what I could not quite put into words about my frustration with following only the mitzvot explicitly mentioned in the Torah.
Best,
Sam
Nachalat Benyamin, the arts and crafts fair in Tel Aviv
Neve Tzedek, the artist colony in Tel Aviv
Simchat Torah celebrations in Jerusalem